Angelica Cortez

AngelicaCortez Featured

Dr. Angelica Cortez, community activist, social entrepreneur, and founder and executive director of LEAD Filipino, brings almost two decades of experience in public policy, advocacy, and community development work to the nonprofit. The organization is dedicated to grassroots leadership, culturally responsive education, health equity, and civic literacy in the FilAm community. LEAD stands for Leadership, Education, Activism and Dialogue.

While working with the California Immigrant Policy Center and State Assemblymember Rich Gordon, Cortez focused on health and human services issues statewide. She fought for state legislation on corporate board diversity while serving as vice president of Racial Justice and Equity for the Silicon Valley Leadership Group. Cortez is the first senior vice president of Justice, Equity, Diversity, and Inclusion for Pacific Clinics, a mental and behavioral health service provider. She also advocates for LGBTQ+ leadership, health equity, social justice, and Asian American Pacific Islander (AAPI) political engagement.

“I’m a product of my people and will spend my days working toward community advancement,” she said.

Cortez grew up in an immigrant, working class community in Pittsburg, an East Bay region of the San Francisco Bay Area. Her father spent his early years in the Philippines and immigrated to San Francisco with his family to the United States. Her mother came from a blended family of Guamanian, Japanese, Filipino, Dutch, and Irish heritage. Cortez was raised with rich Filipino and Guamanian customs and traditions emblematic of her culture, including strong family values around service, unity, and collective stewardship.

“I’m very driven by my cultural heritage, my identity, social groups, and causes but also the intersections of being a member of the LGBTQ+ community,” she said, adding in second grade she had a crush on a girl. “I had this attraction but didn’t really understand what it meant.”

Cortez kept her feelings to herself, as they were at odds with her religious Catholic upbringing. Her family attended church on Sundays, where Cortez sang in the choir and read the mass to the congregation. She and her sisters also helped their mother, a Eucharistic minister, bring communion to the sick and homebound.

Although her sisters teased her for being the family’s golden child, lacking gay role models, Cortez felt confused and alone.

“I knew it wasn’t right in the eyes of a devout Catholic family,” she said. “I hid who I was for a long time. I didn’t come out until I was 25.”

In college, Cortez realized she had overcompensated during high school. She was a high achiever academically and athletically and involved with extracurricular activities.

Joining in student activism and a Filipino American student organization Akbayan, at San Jose State University brought her a sense of connection and cultural pride. But through the years, she faced stereotyping.

“I have a million stories of people making lazy assumptions about my sexuality and my husband and my kids at home,” she said. “When they look at me, they see an Asian woman. Because of that, folks would ask me if my favorite Disney princess was Mulan? I’d say that’s a different Asian. I’m Filipina.”

People would also ask if she was into Hello Kitty. “I didn’t mean any disrespect to Hello Kitty,” Cortez laughed, “but just because I’m Asian doesn’t mean I have an affinity for Hello Kitty.”

While at SJSU, having studied political science, grassroots movements, power building, and civil rights strategies, Cortez became aware of social injustice and the importance of public service and representation. As Community and Political Affairs Chair of a Filipino American organization, she helped bring over 200 Eastside Union High School District students to SJSU to attend workshops on college applications and financial aid.  

“For a lot of these kids, they were the first in their family to go to college,” she said. “Being able to make a small imprint in their trajectory filled my heart. A lot of them went on to pursue their own journeys in advocacy, activism, civil rights work, running campaigns, working as legislative staffers, and working in the public sector. It’s gratifying to know that I had a piece in that.”

About 16 years later, Cortez was among many community leaders to help launch Delano Manongs Park in East San Jose, the first park in San Jose and among one of the few in the country named in honor of the Manongs, the Filipino American labor leaders that fought for farmworker rights and protections throughout the 1960s.

Although she was initially slow to reveal to friends that she was queer, starting a romantic relationship emboldened her. Being young and in love with a woman at college helped her live her truth, she said, and find the courage to fully come out to herself.

“For me, it was standing in the mirror and saying to myself, ‘You love women. You are lesbian.’ And being okay with that and smiling back at myself,” she said, “and walking with my head held high.”

She was determined to live fully and openly, sharing who she was, regardless of the consequences.

 “If my people rock with me and love me, then they’ll walk toward me,” she told herself. “And those that don’t will walk away.”

Today, when working with young students, she urges them to come out to themselves first. Through LEAD Filipino, she partners with other queer organizers to create emotionally and psychologically safe spaces. They provide culturally responsive programs that share stories and celebrate queerness in FilAm and AAPI communities.

Cortez said she was privileged to have her family’s love and support when she came out and appreciates being able to be her true self. She and a close cousin both came out to each other’s surprise and delight.

Cortez was motivated to create LEAD Filipino around issues impacting the Filipino American community, such as system gaps, economic hardship, food insecurity, cultural education, housing, and social justice.

Her career took off after finishing an internship at City Hall and joining the Silicon Valley Council of Nonprofits, where CEO Patricia Gardner became her mentor as well as a second mom.

Through participating in the Filipino Memorial Project from 2008 to 2012, she learned lessons in advocacy, fundraising and building neighborhood buy-in while working to have a mural commissioned at the Milpitas Library depicting the Delano Manongs. The project included outreach to student organizations, letter writing, and testifying at city commission meetings.

Cortez also worked as a legislative staffer with state Assembly member Rich Gordon, who was openly gay and chair of the LGBTQ caucus. She helped staff his portfolio on Health and Human Services and oversaw the internship program in the district office. A bill to include LGBTQ+ history in school books was passed but not yet implemented, she said.

These early professional experiences would influence her decision to one day start her own community organization.

Not seeing a FilAm voice among lobbyists advocating for policy and civic issues, along with attending the Asian Pacific American Leadership Institute APALI), crystallized her desire for coalition building.

Cortez wanted to start an organization to increase FilAm civic literacy and civic representation. In 2015, the organization offered a workshop with the Filipino Youth Coalition in East San Jose. In 2016, LEAD Filipino took off, receiving its first grant to motivate Filipinos in Santa Clara County to vote. The first campaign was called Iboto Pilipino (Vote Filipino).

Leading by example and through open discussion, LEAD Filipino’s leaders help youth come out to their families while providing resources and support. The organization partners with service providers like Santa Clara County’s Q Corner, providing services and education on how to have constructive conversations safely, such as bringing a family member along and talking in a place of comfort.

LEAD Filipino plans to acquire a community center where youth, student, and senior organizations can lead Filipino civic programs, arts, and cultural groups and serve the broader community.

In addition to its transformational programming, Cortez would like to see the organization work toward social justice and the defense of LGBTQ+ communities. She’d like LEAD Filipino to dedicate its resources and advocate for the creation of an LGBTQ+ California policy commission focused on social safety nets that is being spearheaded by South Bay/Silicon Valley Assembly member Alex Lee.

Cortez has dedicated her life around justice, equity, and systems that don’t just reflect FilAm values and experiences, but strengthens how FilAm, AAPI, immigrant, and LGBTQ+  communities interact with systems of power to create the change they want to see. Her contributions are visible across civics and organizing, social impact, and health equity.

“The answer is not to shrink away and think someone else will do it,” she said, “because you’re the person we need to do it. We need to hear what you have to say. We need that diversity of perspective, opinion and experiences. This is the time to lead in your own way, to stick to your convictions and know that you’re not ever alone in this.”

Read more about LEAD Filipino here.

Rev. Lindi Ramsden

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The Reverend Lindi Ramsden, the former senior minister of the First Unitarian Church of San José, was raised in Orinda in the 1950s at a time when it was still considered “cow country” by her grandmother. There were acres of cow pastures to run around in, slopes of grass to slide down on cardboard sleds, and quiet streets to play catch or go skateboarding. She remembers it as a relaxed and outdoors-oriented childhood.

By the time she got to junior high, there was pressure to conform to more traditional feminine activities, which she admits she bought into that at the time. However, she was always “an outdoors kid and a tomboy at heart.”

She began her faith journey in the ninth grade at the Orinda Community Church (UCC). “I had a sense of wanting to be part of something that was larger than oneself, part of a community, part of a larger value system.”

Lindi remembers in high school, during the early 1970s, a controversy surrounding whether Bill Johnson, a young gay seminarian, could be ordained by the United Church of Christ. She recalls being supportive of him, even writing a paper for a high school social issues class. While not considering herself a lesbian at the time, she felt “it was crazy that the church wouldn’t just automatically include him.”

Lindi’s high school church experience led her to the religious studies program at Stanford in 1972. However, she soon realized her own beliefs and identity were out of alignment with the theology she was studying. She just didn’t view Jesus in the same way Protestantism asked her to. “I didn’t actually understand the role of Jesus as one of a divinity, as a Trinitarian. I didn’t understand his life as redemptive for sin. I understood him as a really profound teacher.” To add to her hesitation, she started to figure out she was a lesbian and didn’t think any ministry would accept her, so she switched her major to human biology.

It wasn’t until after graduating from college in 1976 that she started to meet Unitarian Universalists and realized, “Oh, there’s a theological space here for me that is a little bit wider.” With a renewed interest, she enrolled in the Starr King School for the Ministry in Berkeley in 1980, where it was “a very safe place to be an openly lesbian person.”

While openly lesbian ministers were not yet being called to serve in UU congregations, in 1983, she began a ministerial internship under the Reverend Rob Eller-Isaacs at the First Unitarian Church of Oakland. Shortly after completing her internship, Lindi and her partner at the time, were invited to adopt a baby boy. Though it was early on in their relationship, the two couldn’t pass up what felt like a once-in-a-lifetime opportunity. The congregation in Oakland was supportive, even throwing them a baby shower.

After graduating from seminary in 1984, Lindi applied for several congregational ministry positions. “At that time, you would create a packet of written material as well as photos of yourself, your family, etc. However, as soon as the packets got exchanged the doors would close, and I wouldn’t be able to continue on in that ministerial search,” she said.

A year later, the Unitarian Universalist Association recommended her to serve as the Extension Minister (a temporary position) to grow the dwindling congregation at the First Unitarian Church of San José, which didn’t have enough money or members to call a full time minister through the regular ministerial search. At the time, the church had only 30 to 40 active members, none of whom were openly LGBTQ+.

At first, Lindi was anxious about moving to San José because of concern that the city would have a strong conservative bent. In addition, the San Jose Mercury News had recently outed a lesbian Girl Scout official, implying that lesbians were a danger to children. Thankfully, those fears dissolved soon after her arrival. After two years of solid growth, the church asked her to stay on to become their settled Senior Minister, which she was glad to accept.

In January 1989, as a result of the church winning a national UU award for congregational growth, the Mercury News published an article about the church and its lesbian minister. The community response was overwhelmingly positive. The Sunday after the article appeared a hundred new people showed up. Laughingly, they are known as “the people of the article.”

Between 1985 and 2003, the church grew to 320 adult members, 140 children, and another 150 “friends of the congregation,” and developed a small Spanish-speaking ministry, several of whose members were connected to the LGBTQ+ community.

Lindi estimates that at some point in time as much as 15-20% of the congregation were members of the LGBTQ+ community. “For the children growing up in this particular congregation, it was just normal for them to have a woman minister, to have a lesbian minister.”

Lindi’s presence as an “out” minister helped create a culture of allyship and acceptance in the congregation. “The fact that the congregation was not an exclusively LGBTQ+ place also was important for LGBTQ+ families and their kids to feel like they were part of a larger community that valued them, that supported them, that cared about them,” she said. “There was a sense of camaraderie and acceptance in the congregation that was quite wonderful.”

During Rev. Ramsden’s tenure as Senior Minister, the First Unitarian Church of San José was heavily involved in social justice ministries. The congregation took part in providing sanctuary for refugees from Central America, participating in clergy fact-finding delegations in El Salvador and Honduras, and defeating the anti-immigrant Prop 187. Additionally, Rev. Ramsden and the congregation helped to organize a community coalition (CARES) which saved funding for 14 after-school program sites in the San Jose Unified School District. To further serve the local community, they formed the Third Street Community Center in the lower level of the church and partnered with City Year to provide after school support to immigrant children in the neighborhood.

Most personal to Lindi was the church’s help in the fight against the Knight Initiative, or Proposition 22, in 2000. If passed, it would amend the California family code to prohibit same-sex couples from being recognized as being married. When Lindi and her wife Mary Helen volunteered as the co-chairs of the local fundraising effort to defeat Proposition 22, members of the congregation stepped up too. They helped to educate their family and friends, made phone calls, and stood up for the LGBTQ+ people in the congregation. “I was so happy to see in San José how much the community rallied around us, both within the congregation and beyond.”

Lindi remembers asking Amy Dean of the South Bay AFL-CIO Labor Council if they could use their phone bank to call voters. Amy said yes, which Lindi considered a bold step. She believes that the South Bay Labor Council was the first labor organization to come out against the proposition. Unfortunately, Proposition 22 passed but won by smaller numbers in Santa Clara County than statewide.

Lindi and Mary Helen had first gotten married in a religious ceremony in 1992. “It was a strange experience as a clergyperson to be able to marry straight couples and sign marriage licenses but not be respected enough by the state to have a marriage license for my marriage,” she said, shaking her head.

Lindi and Mary Helen got married a second time when San Francisco Mayor Gavin Newsom began allowing same-sex partners to marry—Valentine’s Day, 2004. ”We decided to go up to San Francisco and be part of what I affectionately call the most jovial and longest line for government services I have ever seen.”

Their marriage—along with all the others—was voided by the California Supreme Court in August. They were finally able to legally marry on June 17, 2008, the first day they could after the state Supreme Court struck down Proposition 22. Officiating was California Secretary of State Debra Bowen on the balcony of her office overlooking the state capitol. Joining them were their son Ben and Lindi’s mother.

After leaving her position at the First Unitarian Church in 2003, Rev. Ramsden served as Executive Director and Senior Minister of the UU Legislative Ministry of CA*, coordinating UU congregations’ statewide justice ministries across California. In addition to helping to pass historic human right to water legislation and health care reform, UULMCA and its Action Network educated and organized faith leaders and congregations to oppose Proposition 8 and secure marriage equality for same sex couples through the courts. In 2010, she was awarded an Honorary Doctorate from the Starr King School for the Ministry.

In 2013, Lindi left the UU Legislative Ministry to care for her mother and to finish a documentary on the human right to water. She was later asked to serve as the acting Dean of Students and Visiting Assistant Professor of Faith and Public Life at Starr King School for the Ministry, where she served until 2020.

Lindi, now retired, reflects on how she has seen the religious community progress. “There’s still work to be done to allow everyone to live their lives in dignity and with respect, to not be used as a political pawn,” she acknowledged. “The religious community has come a long way. But there are still parts that don’t accept LGBTQ+ folks. I hope over time that will change. In the meantime, it is the job of those of us who are fortunate enough to have found a home in a religious faith that is respectful and inclusive to cast a bigger web, to make a larger embrace so that everybody can live their full human selves and love whom they want to love.”

As to their son, Ben, he and is wife are blessed to be the parents of a wonderful daughter who is well loved by her doting grandmas.

*The UU Legislative Ministry, CA was later renamed the UU Justice Ministry of CA.

Kathy Wolfe

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PIONEER OF LGBTQ+ VISIBILITY

Kathy Wolfe, Founder and CEO of Wolfe Video, remembers a time when movies about our LGBTQ lives were not readily available through multiple media outlets. 

Today’s LGBTQ+ younger community may not know that Kathy played a vital role in kickstarting the visibility of our community in media today.

But before the World Wide Web, Netflix, smart phones, Ellen DeGeneres, The L Word, and all the programming we take for granted today, Kathy Wolfe had a vision and took action. 

In 1979, Kathy Wolfe saw the powerful documentary Word is Out at the Frameline Film Festival. “I was completely inspired by seeing that film,” remembers Kathy. “I immediately grasped the importance of bringing our stories to the public.” 

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The iconic Wolfe Video logo

For the next several years, Kathy honed her skills in producing, directing and editing lesbian documentaries, including The Changer and the Changed, an early history of Olivia Records. But she soon realized the need for distribution channels so that these movies could be seen outside of film festivals. 

The technology of the day was VHS, so in 1985 Kathy formed a new company, Wolfe Video. Initially, Wolfe sold tapes directly to lesbians, many of whom were closeted and had no other way to see these movies. 

From the outset, however, Kathy’s ultimate goal was wider than mail order. She wanted to spur acceptance of our community by getting these titles seen by both gay and straight audiences. 

She worked tirelessly to overcome the almost automatic perception by homophobic wholesalers that lesbian and gay movies equal pornography. She made bold moves, such as cold-calling Lily Tomlin and asking to produce and distribute a VHS of The Search for Signs of  Intelligent Life in the Universe. This created a breakthrough into the giant mainstream video rental market. 

Another bold move was acquiring the hit movie Big Eden, getting it rated PG (a first), and producing it as a double DVD (another first). 

A continuing challenge has been keeping up with the very rapidly changing technology, but Kathy has adapted. Besides adding Blu-ray as a format for physical sales, in 2012 she launched WolfeOnDemand.com, the first digital LGBTQ platform. She also licenses Wolfe films to streaming outlets all over the world. 

Ironically, large companies such as Netflix are now both customers and competitors of Wolfe’s for quality LGBTQ films. Kathy is philosophical about this. “These days our films can be streamed all over the world or purchased on DVD for guaranteed rewatching. I take pride in knowing we helped make a difference for our community. We now see ourselves – and are seen – in a much truer light.”

Both the LGBTQ and mainstream community recognize her impact and Kathy has received multiple awards over the years including: Cinequest’s “Maverick Spirit Award;” NCLR’s “Community Partner Award;” the San Francisco Board of Supervisors “Certificate of Honor,” and the National Organization of Women’s “Excellence in Media Award.”

Read more about Kathy’s story here. 

Please visit WolfeVideo.com and WolfeOnDemand.com to see a huge selection of LGBTQ movies. 

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The “Wolfe Pack” in 2002

Nikki Nichols

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Rosalie Nichols, who went by Nikki, was born in Sacramento and came to San Jose after attending Sacramento and San Francisco State Universities.

In 1975, she and her partner Johnie Staggs opened Ms. Atlas Press, a bookstore and publisher, on West San Fernando Street near downtown San Jose. It carried books and magazines by LGBTQ authors, and focused on the LGBTQ community. It also served as a social hub for the community at a time when there were not a lot of public gathering places for LGBTQ people in the South Bay besides bars.

Ms. Atlas Press also published the literary quarterly Lesbian Voices, which contained short stories, poetry, and essays. It had readers both across the United States as well as overseas.

Nikki became more active in LGBTQ politics in 1977 when she served as treasurer for the effort to defeat Proposition 6, otherwise known as the Briggs Initiative. In 1979, she was one of the founding members of San Jose’s Susan B. Anthony Democratic Club. As co-chair of that club she addressed the meeting of the California Democratic Party’s Executive Committee that was held in San Jose in July 1979.

Nikki and Johnie were also contributors to the pioneering South Bay LGBTQ newspaper Lambda News. Following disagreements with the paper’s publisher, she, Johnie and several others founded Our Paper in 1982. Lambda News would fold in 1983 but Our Paper continued regular publication until 1995.

She received a commendation from Santa Clara County’s Human Relations Commission in 1984. That same year she would become one of the first board members of BAYMEC.

Johnie Staggs

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After moving to San Jose from rural Oroville in 1974, Johnie Staggs was emboldened with a vision for liberation. Together with Rosalie ‘Nikki’ Nichols, Lesbian Voices was founded that year as a quarterly journal for feminist-lesbians. Complementing Lesbian Voices was Ms. Atlas Press, which was established by them. It would later become the largest gay print shop and contribute to the publication of many of Silicon Valley’s gay newspapers. In 1976, Johnie became an avid volunteer at the newly formed Lambda News, which was the first gay newspaper in Silicon Valley.

The press wasn’t Johnie’s sole passion, however. Due to rising threat of the Briggs Initiative in 1977, she became heavily involved with local gay politics, with her work with the Santa Clara Valley Coalition for Human Right. The coalition was an organization primarily dedicated to the plight of the LGBTQ community and combating efforts to criminalize or discriminate against it. Johnie’s work helped to organize its first press conference in September 1977. However, after the temporary stop to the Briggs Initiative, the coalition lost momentum of its support for gay issues. Meanwhile, Johnie had continued to network with and establish groups like the Sisters of Sappha and the Susan B. Anthony Democratic Club.

By February 1978, the controversy over the recognition of Gay Pride Week in San Jose was all the rage. Johnie was instrumental in advocating for the resolution by organizing an overnight protest that gathered over a hundred people. After both mayoral candidate switched their votes against recognition, the gay community was caught in a dilemma whom to support. Since Johnie’s organizing and work was well known, community groups expressed their support for her and Sal Accardi (co-owner and founder of the Watergarden) to run for mayor and city councilmember respectively. Their write-in campaign was unsuccessful, but it was a significant step towards LGBTQ participation in electoral politics in Silicon Valley.

Despite the defeat of the Briggs Initiative in November 1978, there was an overwhelming presence of opposition towards the LGBTQ community with the rise of the Moral Majority and religious fundamentalists. Due to her previous work within the community, Johnie was thrust into the position of campaign manager for both the county-level Measure A and San Jose’s Measure B. While the campaign was wrought with a lack of funds and support, Johnie was credited with holding it together and upholding what was left of the opposition to the religious right.

The defeat of Measures A and B were incredibly devastating, with Johnie declaring her retirement from politics right after the election. For the community at large and those personally involved in the campaign, the loss was innumerable. Seeking a reprieve from those traumatizing events, Johnie went back to publishing Lesbian Voices with Nikki in 1980. In spite of her so-called retirement, Johnie would be elected to the State Democratic Party Executive Committee in December 1980.

After leaving Lambda News in 1982, Johnie remained involved in the gay press through the creation of Our Paper/Your Paper. She would continue her work in the newspaper until 1985, when she began a brief six-month publication of her own paper X-tra X-tra. Johnie would then retire from the press after 20 years, and moved away from San Jose with her partner Teri Espy that year.

Wiggsy Sivertsen

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By Ken Yeager

Born Aimee Devereaux Sivertsen in Southern California, she has gone by Wiggsy since early childhood, after her sister mispronounced “wiggles” to describe her rambunctiousness. She graduated from San Jose State University in 1962, and later received a master’s degree in social work from Tulane University in New Orleans.

Wiggsy’s career as an activist and community leader began after she was outed and then fired while working as a counselor at the Peninsula Children’s Center in Palo Alto. This traumatizing event would later push her to get involved with community organizing.She had already been working part-time at San Jose State’s counseling center so she was able to join the university’s staff full time in 1968. She was SJSU’s first openly gay employee.

While Wiggsy was out at San Jose State, she was not active politically until 1977 when State Senator John Briggs authored an initiative that would have banned gays and lesbians from teaching in California public schools. She took an active part in the campaign to defeat the Briggs Initiative, which was on the November 1978 ballot as Proposition 6, making appearances on both radio and television.

As a result of the Briggs Initiative, Wiggsy’s public profile began to steadily rise. Over the next two decades she would become one of the most visible members of the Silicon Valley’s LGBTQ community.

One night in the summer of 1984 at the Toyon bar in San Jose, Wiggsy and Ken Yeager talked about the need for an LGBTQ political group. The two of them devised the outlines of a regional LGBTQ political action committee focused on Santa Clara, San Mateo, and Santa Cruz counties. The committee would eventually be known as the Bay Area Municipal Elections Committee (BAYMEC), modeled after a similar organization in Southern California known as the Municipal Elections Committee of Los Angeles (MECLA).

Wiggsy heavily shaped how BAYMEC operated. She helped prepare their initial budget, was one of the signers of the first checks, and the architect of their endorsement policy for political candidates.

As a professor and counselor at San Jose State University, she campaigned against ROTC programs on campus because of the Defense Department’s discriminatory policies toward lesbians and gays. She was active in other ways on campus, too, including as a faculty advisor to the Gay and Lesbian Alliance and the Women’s Center. It was in these roles she counseled hundreds of students in the coming out process.

Wiggsy has been a tireless advocate, teaching classes to San Jose police officers about LGBTQ lifestyles, fighting for more programs for those who experienced domestic violence, advocating for LGBTQ seniors, being president of the California Faculty Union, and serving on the county’s Commission on the Status of Women, the Senior Commission, and the Human Rights Commission, to name a few. In 1988, she began teaching a sociology class at SJSU on gay and lesbian issues. In 1994, the university would establish a scholarship in her honor that focused on students who worked to support LGBTQ rights.

In short, there hasn’t been a single human rights issue that she hasn’t been involved in for the last half century.

Amy Caffrey

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Amy Caffrey’s father was in the military so she grew up moving around the country, but eventually settled in Virginia. She remembers growing up in Virginia as “a terrible place to come out. They’re still fighting the Civil War. I was dating a black woman and that really didn’t go well.” After doing research to find safer areas to live as a lesbian, she landed on moving to California and moved to San Jose in 1982.

A strong lesbian and women community existed at this time but they needed somewhere to meet. Amy had been collaborating with students at SJSU around the time that Sisterspirit was being born. “One of the reasons why Mary contacted me was due to my work at the San Jose State radio program, which I worked on with Kathy Carter. We played women’s music, which was a different type of music in the world at that time.” From there she met the other women and formed Sisterspirit alongside them.

Amy works in counseling, focusing on the LGBTQ community, and teaches at SJSU now. She advocates to have more conversations about same sex domestic violence and works with LGBTQ youth at SJSU to help them find community. Noticing that students come to her to try to find community, that it is not easy to get into groups, or it feels exclusive and not as open to everyone as it was previously. Amy does what she can to help guide them into the organizations she knows are still operating.

Reflecting on her time in San Jose, Amy said in a recent interview, “I’ve been here 37 years, which is cool because I’ve been with my partner for 36 of those, and it’s very cool that we still like each other. What’s interesting to me is that it’s a long time, but I’m not sure how much actually happened during that time in terms of progress. We have a lot further to go but how do you really get people interested again in fighting for rights when they think they already have them?”

Ms. Atlas Press (1975-1995)

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Founded in July 1975 by Johnie Staggs and Rosalie Nichols, Ms. Atlas Press opened as a commercial printing operation and bookstore in downtown San Jose at 53 West San Fernando.

In addition, Johnie and Nikki wrote and published Lesbian Voices, a literary quarterly containing short stories, poetry, and essays that was internationally distributed as far as Egypt, Northern Ireland, the United Arab Emirates, and New Zealand. They also worked with Dan Relic to produce Lambda News, a local gay newspaper. When Lambda News started to falter, they created Our Paper, Your Paper, a local gay paper that also included important national news for the community. 

Ms. Atlas Press was the official printer for the Santa Clara County Democratic Party, and both Johnie and Nikki were deeply involved in the struggle for gay rights through the existing political process.

Lesbian Voices (1974-1978, 1980-1981)

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Established by the San Jose group Sisters of Sappha in 1974, Lesbian Voices was the preeminent feminist lesbian quarterly in Silicon Valley. Publication was suspended in 1978, as owners Johnie Staggs and Rosalie ‘Nikki’ Nichols redirected their efforts towards a self-described political fight against fundamentalists. In 1980, Lesbian Voices would resume publication for one year before permanently ending.

Claudia and the Savoy

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For more than twenty years Claudia Thomas was the house DJ at The Savoy, a women’s bar located in Santa Clara. In addition, during the 1990s Claudia played at several of the mobile clubs for women including the G Spot  in San Francisco and The Office in San Jose.

Claudia was always willing to lend her talents to community fundraisers and  the Gay Pride celebration.

Note: Photo taken in  1992 during a Gay Cruise on the San Francisco Bay